Its return is quite noticeable in Britain:
In Britain, prominent Jewish figures are expressing concern about the rising tide of anti-Semitism in that country. Most recently the director of the BBC Danny Cohen has stated that he has never felt so uncomfortable being Jewish in Britain. He even went so far as to cast doubt on the long-term future of Anglo-Jewry. Similarly, Labor Party leader Ed Miliband—also Jewish—has called for a “zero tolerance” approach to anti-Semitism. The great irony here, however, is that both men are Jews heading organizations which, through their portrayal and policy on Israel, are laying the groundwork for yet more Jew-hatred.
The correlation between the demonization of Israel and attacks on Jews worldwide is hardly in doubt. The dramatic spike in anti-Semitic attacks throughout the diaspora that coincided with this summer’s Gaza war speaks for itself. That is not to suggest that Israeli policy is the underlying cause of anti-Semitism, but rather just as Church doctrine or Social Darwinism were ideologies used as a conduit for anti-Semitism, today anti-Zionism, with its depiction of events in Israel, takes the position as the primary outlet for anti-Semitism. And while both Danny Cohen and Ed Miliband are quite right to be concerned by the rising tide of Jew-hatred in Britain today, there is no escaping the fact that both the BBC and the Labor Party have played a role in stoking the kind of contempt for the Jewish state that leads directly to the increasingly common verbal and physical attacks on British Jews.
As Tom Wilson argues, if one doesn’t like the return of anti-Semitism, then one shouldn’t be part of groups and entities that help facilitate the return of anti-Semitism. Organizations like . . . say . . . the Boycott, Divestment and Sanctions Movement and the various naïve and malevolent people who associate themselves with it:
Professors should be judged by their research and their teaching. University librarians should be held to another standard entirely. A university librarian’s purpose is to accumulate books, journals, and archival materials ranging the gambit of the field irrespective of their own personal politics, or the popular political directives of the day. Once they acquire those resources, a librarian should organize and ease access to it.
And yet, with this statement released by Middle Eastern Studies scholars and librarians endorsing the BDS call and seeking the boycott of Israeli academic institutions, librarians at some major universities are effectively embracing the notion that they will filter acquisitions according to their own political predilections. What librarians such as Mastan Ebtehaj at St. Antony’s College, Oxford University; Blair Kuntz at the University of Toronto; Mahmoud Omidsalar at California State University, Los Angeles; and Anais Salamon at McGill University are effectively saying is that they will not consider acquiring, cataloguing, or making available titles published by such Israeli scholarly presses such as Tel Aviv University Press, or the Truman Institute’s press. That may not literally be burning books, but how shameful it is for university librarians to do the figurative equivalent, filtering knowledge by whether or not they agree with the author or, as BDS demands, whether or not they like his or her nationality or that of the scholar’s publishing company. How ironic it is that librarians—those who should dedicate their professional life to protecting access to knowledge—have read so few of the history books they supposedly guard, for if they did, they might not be comfortable with past parallels to their present actions.
Incidentally, this serves as yet more proof that a certain person–whose intellectual abilities have never been anything worth writing him about in the first place–was especially stupid to endorse the Ch0mskyan observation that “anti-Semitism scarcely exists in the West.”