1. Important points on Hamas’s resumption of the war against Israel:
With no deal reached for a permanent truce between Israel and Hamas, the terrorist organization in Gaza wasted no time in renewing its attacks on Israel today. And it’s worth wondering if the atrocious media coverage of the war, which abided by Hamas’s threats and only showed what Hamas wanted the world to see, will be any different for this round of fighting. After all, as Israeli ground troops left Gaza and journalists went with them, reporters began to admit: we now know.
We now know, that is, that Hamas was firing rockets from civilian areas and among neighborhoods where journalists were staying. That meant they were getting a twofer: reporters wouldn’t expose their war crimes and they would draw return fire from Israel that would endanger foreign journalists and Palestinian civilians. As we know from the Tet Offensive, if you can spook the reporters you can get your sky-is-falling coverage made to order.
[. . .]
The concern over Hamas reprisals is real and legitimate. There has been some pushback against the criticism of reporters in Gaza for not showing an accurate picture of the war. Much of that pushback is misplaced. The argument is not that journalists are wimps for not risking their lives to fill out the narrative for the public at home, but that the media have been using the inaccurate reporting without adding the appropriate context.
It’s understandable, I suppose, why they don’t add that context. In practice what they are doing is abiding by Hamas’s rules, which require them to basically broadcast a steady stream of Hamas propaganda footage. Adding the context–explaining that they are just showing the folks at home what Hamas wants them to see–would be admitting their own lack of credibility.
As usual, we are left wishing that we had a better media.
2. When even the Guardian is forced to admit that anti-Semitism is back with a vengeance, it’s time for even the most obtuse to take notice:
In the space of just one week last month, according to Crif, the umbrella group for France’s Jewish organisations, eight synagogues were attacked. One, in the Paris suburb of Sarcelles, was firebombed by a 400-strong mob. A kosher supermarket and pharmacy were smashed and looted; the crowd’s chants and banners included “Death to Jews” and “Slit Jews’ throats”. That same weekend, in the Barbes neighbourhood of the capital, stone-throwing protesters burned Israeli flags: “Israhell”, read one banner.
In Germany last month, molotov cocktails were lobbed into the Bergische synagogue in Wuppertal – previously destroyed on Kristallnacht – and a Berlin imam, Abu Bilal Ismail, called on Allah to “destroy the Zionist Jews … Count them and kill them, to the very last one.” Bottles were thrown through the window of an antisemitism campaigner in Frankfurt; an elderly Jewish man was beaten up at a pro-Israel rally in Hamburg; an Orthodox Jewish teenager punched in the face in Berlin. In several cities, chants at pro-Palestinian protests compared Israel’s actions to the Holocaust; other notable slogans included: “Jew, coward pig, come out and fight alone,” and “Hamas, Hamas, Jews to the gas.”
Across Europe, the conflict in Gaza is breathing new life into some very old, and very ugly, demons. This is not unusual; police and Jewish civil rights organisations have long observed a noticeable spike in antisemitic incidents each time the Israeli-Palestinian conflict flares. During the three weeks of Israel’s Operation Cast Lead in late 2008 and early 2009, France recorded 66 antisemitic incidents, including attacks on Jewish-owned restaurants and synagogues and a sharp increase in anti-Jewish graffiti.But according to academics and Jewish leaders, this time it is different. More than simply a reaction to the conflict, they say, the threats, hate speech and violent attacks feel like the expression of a much deeper and more widespread antisemitism, fuelled by a wide range of factors, that has been growing now for more than a decade.
“These are the worst times since the Nazi era,” Dieter Graumann, president of Germany’s Central Council of Jews, told the Guardian. “On the streets, you hear things like ‘the Jews should be gassed’, ‘the Jews should be burned’ – we haven’t had that in Germany for decades. Anyone saying those slogans isn’t criticising Israeli politics, it’s just pure hatred against Jews: nothing else. And it’s not just a German phenomenon. It’s an outbreak of hatred against Jews so intense that it’s very clear indeed.”
The board of London’s Tricycle Theatre delivered an ultimatum to the organisers of the UK Jewish Film Festival, which it has hosted for the last eight years: either cut your ties with the Israeli embassy, which gives a £1,400 subsidy to the festival, or find another venue.
UK Jewish Film refused that instruction, along with the Tricycle’s offer to make up the financial shortfall, and is now looking for a new home. No doubt the Tricycle believed it was taking an admirably principled stand on the conflict between Israel and Hamas, which flared anew after the truce that had held for nearly 72 hours broke down. But the theatre has made a bad error of judgment.
Some have made the argument that, if receiving money from a state implies endorsement of that state’s policy, then the Tricycle ought to return the £725,000 it receives from the taxpayer-funded Arts Council, lest that be read as backing for, say, UK participation in the invasion of Iraq. Of course, few would see the Arts Council as an arm of the state in that way. And a similar mistake seems to be at work here. For the Israeli embassy in London is not merely an outpost of the Netanyahu government. It also represents Israel itself, its society and its people. It was this connection with Israel as a country that UK Jewish Film refused to give up. Hard though it may be for others to understand, that reflects something crucial about contemporary Jewish identity: that most, not all, Jews feel bound up with Israel, even if that relationship is one of doubt and anxiety. To demand that Jews surrender that connection is to tell Jews how they might – and how they might not – live as Jews. Such demands have an ugly history. They are not the proper business of any public institution, least of all a state-subsidised theatre.
The controversy has gained extra heat because of the alarming increase in anti-Jewish racism. As we reported today, during the course of a single July week, eight synagogues in France were attacked, one of them firebombed by a 400-strong crowd, whose chants and banners included “Death to Jews” and “Slit Jews’ throats”. More chilling still, given that country’s history, Molotov cocktails have been hurled at synagogues in Germany, where chants heard at pro-Palestinian protests have included “Jew, coward pig, come out and fight alone”, and “Hamas, Hamas, Jews to the gas”. The lay leader of Germany’s Jews told the Guardian that “these are the worst times since the Nazi era”. In Britain too there has been a spike in antisemitic incidents, with monitoring groups saying July was the second worst month in 30 years. It is the same spike they see every time the conflict in the Middle East escalates. The common thread here is the conflation of Jews with Israeli conduct.
Thus far, Chomskyites continue to declare that fact-free zones exist in the spaces between their ears, and refuse to admit that anti-Semitism more than “scarcely” exists in the West.”