The periodic hate campaigns that get launched against the state of Israel are uniformly obscene and disgusting, but the current one appears to be working to set new records. Just by way of reminder, we have one of Israel’s mortal enemies (Hamas), an entity that has never accepted Israel’s right to exist–let alone a right to exist in safety and security–launching missiles against Israel and actively trying to kill as many Israeli civilians as possible. As though that were not execrable enough, Hamas is also actively trying to use Palestinian civilians as human shields. And yet, despite these facts, and despite the simple truth that the moral calculus is heavily in Israel’s favor, there are enough benighted people on the planet who claim that somehow, in some way, Israel is at fault for the current conflict between itself and the Palestinians. These people, confident in the belief that derangement is a contagion, are trying to spread that contagion to as many others as possible:
Tens of thousands protested in London Saturday afternoon against Israel’s military operations in Gaza, denouncing Israel as a terrorist state and castigating British Prime Minister David Cameron for backing Israel’s right to self-defense against Hamas rocket fire
Led by speakers on a podium, protesters holding placards and banners chanted pro-Palestinian and anti-Israel slogans.
At one point, a woman on the podium shouted “from the river to the sea” — a call for the elimination of Israel — and protesters responded by yelling “Palestine will be free.”
Thousands of pro-Palestinian protesters marched in French cities on Saturday to condemn violence in Gaza, defying a ban imposed after demonstrators marched on two synagogues in Paris last weekend and clashed with riot police.
French President Francois Hollande said he understood emotional responses to the killing of Palestinians in the Gaza Strip in a flare-up of hostilities with Israel but would not allow violence to spill over into France.
“That’s why I asked the interior minister, after an investigation, to ensure that such protests would not take place,” he told journalists during a visit to Chad.
[. . .]
The far-left New Anticapitalist Party, an organizer of last Sunday’s rally and the banned one in Paris, urged protesters in Paris to defy the ban, prompting police to issue a warning.
[. . .]
In the first three months of 2014 more Jews left France for Israel than at any other time since the Jewish state was created in 1948, with many citing rising anti-Semitism as a factor.
Of course, it ought to go without saying that no one should dare call the organizers of these protests “anti-Semitic.” Because that would hurt their feelings, or something.
Now, for some sanity. Brendan O’Neill has a proper reply to the anti-Israel fanatics:
Why are Western liberals always more offended by Israeli militarism than by any other kind of militarism? It’s extraordinary. France can invade Mali and there won’t be loud, rowdy protests by peaceniks in Paris. David Cameron, backed by a whopping 557 members of parliament, can order airstrikes on Libya and British leftists won’t give over their Twitterfeeds to publishing gruesome pics of the Libyan civilians killed as a consequence. President Obama can resume his drone attacks in Pakistan, killing 13 people in one strike last month, and Washington won’t be besieged by angry anti-war folk demanding ‘Hands off Pakistan’. But the minute Israel fires a rocket into Gaza, the second Israeli politicians say they’re at war again with Hamas, radicals in all these Western nations will take to the streets, wave hyperbolic placards, fulminate on Twitter, publish pictures of dead Palestinian children, publish the names and ages of everyone ‘MURDERED BY ISRAEL’, and generally scream about Israeli ‘bloodletting’. (When the West bombs another country, it’s ‘war’; when Israel does it, it’s ‘bloodletting’.)
Anyone possessed of a critical faculty must at some point have wondered why there’s such a double standard in relation to Israeli militarism, why missiles fired by the Jewish State are apparently more worthy of condemnation than missiles fired by Washington, London, Paris, the Turks, Assad, or just about anyone else on Earth. Parisians who have generally given a Gallic shrug as French troops have basically retaken Francophone Africa, stamping their boots everywhere from the Central African Republic to Mali to Cote d’Ivoire over the past two years, turned out in their thousands at the weekend to condemn Israeli imperialism and barbarism. Americans who didn’t create much fuss last month when the Obama administration announced the resumption of its drone attacks in Pakistan gathered at the Israeli Embassy in Washington to yell about Israeli murder. (Incredibly, they did this just a day after a US drone attack, the 375th such attack in 10 years, killed at least six people in Pakistan. But hey, Obama-led militarism isn’t as bad as Israeli militarism, and dead Pakistanis, unlike dead Palestinians, don’t deserve to have their photos, names and ages published by the concerned liberals of Twitter.) Meanwhile, hundreds of very angry Brits gathered at the Israeli Embassy in London, bringing traffic to a standstill, clambering on to buses, yelling about murder and savagery, in furious, colourful scenes that were notable by their absence three years ago when Britain sent planes to pummel Libya.
As does Charles Schumer (hey, when Charles Schumer is right, he is right):
Amid the recent troubles between Israel and the Palestinians, many Americans and media commentators are drawing disturbing lines of parallelism between the two societies, asserting a false moral equivalency to the actions of each.
In essence, the claim goes like this: “Both sides are fighting each other with similar degrees of violence; both treat each other equally badly; each side is equally to blame for the violence, and they just can’t come together.”
That notion that there is a moral equivalency between the defensive and targeted actions that the rule-of-law-based Israel is compelled to take, and the proactive and indiscriminate actions that hate-based organizations like Hamas takes, is completely unfair, unfounded and infuriating to supporters of Israel — with good reason.
In fact, there is no moral equivalence between the actions and reactions of Israel and Hamas and the Palestinian community to the violence that has occurred.
Two glaring examples stand out. The first revolves around the difference between Israel’s and the Palestinian community’s reactions to the horrible kidnappings and coldblooded murders of four boys, three Israeli and one Palestinian.
No doubt the loss of these children is one beyond words. Both incidents were abhorrent.
But the reaction on both sides was not the same. How did Hamas and too many diverse parts of the mainstream Palestinian community respond to the kidnap and murder of three young Israelis? They cheered.
The official Hamas spokesman called the kidnappers “heroes.” The mother of one of the suspected kidnappers, Abu Aysha, said, “If he [my son] truly did it — I’ll be proud of him till my final day.”
And is it no wonder, given the vitriolic hatred of Israel that has been preached in textbooks and schools to two generations of Palestinian children. Such propaganda has been propagated by not only Hamas, but by the Palestinian Authority, and has created a perverse mythology throughout Palestinian society that calls suicide bombers “martyrs” and extols kidnappers and murderers as heroes.
Those who killed the Israeli boys have not been found, and the cooperation of Palestinian authorities in the hunt for them has been lukewarm at best.
Compare that to the reaction of the Israeli people to the murder of the Palestinian teenager. Israelis were aghast. Prime Minister Benjamin Netanyahu immediately called the murderers “terrorists” who committed deeds equal to the terrorism on the other side and said that Israel must find “who is behind this despicable murder.” The Israeli government has made every effort to bring those responsible to justice, and there are now six arrests.
And Eric Yoffie:
On “NBC Nightly News” on July 12, David Gregory spoke of growing pressure from the United Nations for a ceasefire in Gaza. He noted that the United States and many other nations believed that Israel had a right to self-defense. Nonetheless, Gregory reported, these countries were likely to be sympathetic to calls for a ceasefire because of the “disproportionate” number of casualties between the two sides. Among the residents of Gaza, the death toll then exceeded 100, while Israel had suffered dozens of injuries but no casualties.
Mr. Gregory was simply reporting the news, but I found his comments disturbing, nonetheless. What does it mean to say that the casualties are “disproportionate”? And is that really the moral issue that we need to be concerned about?
The implication of the “disproportionality” claim is that, given their losses, the people of Gaza are the real victims. But morally and politically, this is an intolerable and distorted interpretation of the realities in the region.
The reason that Hamas has not killed more Israelis is not because they haven’t tried. In the seven years during which it has controlled Gaza, Hamas and its proxies have fired more than 5000 rockets into Israel; almost 800 have been launched just this past week. Each one has been aimed at civilians and intended to murder and maim. The reason that more Israelis have not died is that the weapons are mostly crude and inaccurate and that, over time, Israel has prepared herself with shelters, warning sirens and an anti-missile system. In addition, Israelis have been just plain lucky.
But that luck could change at any moment. If a single rocket were to hit a school or a mall, the number of dead could balance out in a flash. Then, to be sure, you would have “proportionality,” but there is no moral calculus by which additional dead civilians is a preferable outcome.
For Israel, the fundamental issue is the responsibility of its government to protect its citizens. As missiles have fallen on her cities over the years, the government has not succeeded in providing that protection. The reasons are many, including sensitivity to American wishes and a concern for world opinion; but the desire not to hurt the innocent is the most important. Now, however, as children in the south continue to live in terror and civilians throughout Israel flee to shelters several times daily, Israel’s leaders have concluded that they must act.
There is something bizarre, in fact, about the idea of “proportionality” being used as a moral criticism against Israel. A proportional response by Israel to the attacks of the last seven years would mean that every time a rocket is fired by Hamas at an Israeli civilian center, Israel would respond by firing a rocket at a civilian center in Gaza. Israel, of course, rejected that, then and now. Still, when Hamas violated the ceasefire yet again and got its hands on longer-range rockets, something had to be done.
Joshua Muravchik informs us why the casualties are “disproportionate”:
. . . Already, UN Human Rights Commissioner Navi Pillay, EU foreign policy czarina Catherine Ashton, Human Rights Watch and Amnesty [International], the British press and the usual array of “progressive” voices are assailing Israel for this fight in which Hamas is the aggressor and Israel is acting, with unmistakable reluctance, only in self-defense. True, most casualties are on the Palestinian side. Why? Israel has spent billions on civil defense and [the] Iron Dome to protect its citizens. Hamas urges its subjects to disregard Israeli warnings and to stay put in targeted buildings in order to become “martyrs.” They’re fulfilling their mantra: “You love life; we love death.”
And finally, David Harsanyi shows why Jeff Bezos was unwilling to part with any money in order to keep Ezra Klein & the Gang around at the Washington Post:
Nowadays, as Hamas ignores cease-fires and is caught using children as human shields by the United Nations, many apologists have given up. Not Fisher, who attempts to whip up some moral equivalency in a new piece titled “Yes, Gaza militants hide rockets in schools, but Israel doesn’t have to bomb them”:
This is the one thing that both Hamas and Israel seem to share: a willingness to adopt military tactics that will put Palestinian civilians at direct risk and that contribute, however unintentionally, to the deaths of Palestinian civilians. Partisans in the Israel-Palestine conflict want to make that an argument over which “side” has greater moral culpability in the continued killings of Palestinian civilians. And there is validity to asking whether Hamas should so ensconce itself among civilians in a way that will invite attacks, just as there is validity to asking why Israel seems to show so little restraint in dropping bombs over Gaza neighborhoods. But even that argument over moral superiority ultimately treats those dying Palestinian families as pawns in the conflict, tokens to be counted for or against, their humanity and suffering so easily disregarded.
A “partisan” writing about a conflict as if he we an honest broker is distracting, but read it again. You might note that one of the institutions he’s talking about is the governing authority of the Palestinian people in Gaza, which, applying even the most basic standards of decency, should task itself with safeguarding the lives of civilians. Instead, it makes martyrs out of children and relies on the compassion of Israelis to protect its weapons. This is a tragedy, of course, but Israel does have to bomb caches of rockets hidden by “militants” in Mosques, schools, and hospitals. Since Hamas’ terrorist complex is deeply embedded in Gaza’s civilian infrastructure there is really no other way. And that only tells us that one of the two organizations mentioned by Fisher has purposely decided to use Palestinian as pawns and put civilians in harm’s way.